Wednesday, October 14, 2026

Laneville and Oak Flat Churches

Gerald Dean Kellar was born in Springfield, Arkansas in 1916. In 1937 he came to Jacksonville, Texas to attend Jacksonville Baptist College. In 1938 he married Mary Lou Nunn. He pastored First Missionary Baptist Church at Laneville from 1937 to 1941 (according to the biography), and Smyrna Missionary Baptist Church at Oak Flat from 1938 to 1941 (according to church records). Gerald died in 2001, and Mary Lou died in 2008. They are buried at the Jacksonville City Cemetery. The following memories in reference to two Rusk County churches were written by Mary Lou Nunn Kellar in The Pride of Springfield, which was published in 1997.

Gerald pastored two churches on the same weekend in Rusk County south of Henderson, Texas. He preached at the Smyrna Baptist Church in the Oak Flat community on Saturday morning, Saturday night, and Sunday afternoon; then he preached at First Baptist Church in the Laneville community on Sunday morning and Sunday night. The churches were three miles apart.

Smyrna Baptist Church was a typical country church. Every family had several children, so the congregation was quite large. The rectangular-shaped building had wooden pews on the right and left sides of the pulpit. The older men sat on the right side, called the “Amen” corner, while the older women sat on the left.

On Saturday morning the house would be well-filled with the families and many of their friends and then again for the other two services. In conference the members would answer the roll call and give reasons for being absent. They were indeed a church-going congregation.

Gerald related the story about his call to Smyrna church. Brother J. O. McClung went to Smyrna in view of a call. He preached and was asked to step outside for the church was going into conference to call a pastor that afternoon. Of course, McClung desired to be elected.

He was outside in his car when Brother Fuller, a faithful deacon, stepped outside and yelled, “Come on in, the jig’s up, McClung, we called Kellar.” Brother McClung related that story to Gerald a few weeks later.

Pastor Kellar was preaching his heart out to an attentive audience. He quoted two verses of scripture from memory. Uncle Marshall Vaughn, a pioneer preacher and a student of the Word, was sitting in the “amen” corner with tears streaming down his face. He called out, Brother Kellar, quote the next verse.”

Well, Brother Kellar did not know the next verse, so he said, “Uncle Marshall, you quote the next verse.” He readily quoted the next verse, and Gerald continued his message.

Often Brother Marshall would interrupt the scripture reading and say, “Brother Kellar, I heard a great message on that text.” Oh, what an encouragement he was to a young preacher!

Mary Lou was getting adjusted as a preacher’s wife. She was learning to accept whatever situation she found herself in. Every experience added to her knowledge of what to do and what not to do.

One home had several children. Mary Lou was seated on the bench with the boys. The woman served large homemade biscuits. Now Mary Lou loved hot biscuits, butter, and syrup. She was raised on ribbon cane syrup, so she poured a plateful to go on the biscuits. Then she took a bite, and it was sorghum syrup, which she did not like. She looked at Gerald and he knew what happened. He grinned as if to say, “You poured it into your plate, now eat it.” The lesson is still observed, take only a small portion of any food; you make the cook feel good if you ask for seconds.

The Kellars were invited to a member’s home. In the morning they were still in bed when they heard a noise in the back yard. The lady of the house was wringing a chicken’s neck. In about forty-five minutes they were called to breakfast – fried chicken, hot biscuits, gravy, and coffee, a super breakfast if you have never tried it. The young couple was learning the real meaning of genuine hospitality. The Kellars loved the people in Smyrna Baptist Church. There they learned valuable lessons which they have applied through the years. (Today Smyrna Baptist Church affiliates with the American Baptist Association and is doing well.)

The First Baptist Church of Laneville, Texas, was three miles down the road (a Texas expression) from Smyrna Church. Both were stable, staunch churches affiliating with the BMA; but they were in direct contrast to each other. The people in the Laneville church had acquired a small town aura, being a bit more formal, yet very spiritual. It was a joy to worship in either church, especially after getting acquainted with the members. The services reflected the lives of those godly people.

Laneville church had several good families who supported and encouraged the pastor. The Galloway family was one of those supporters. John and Nettie Galloway had children who were college age, so the Kellars found their home a refuge on the weekends they were in Laneville. The three daughters in the family majored in library science, a special course at that time. Two of them were already working as librarians, so they often sent special offering to the Kellars. Imagine getting ten dollars extra from a friend, just a gift!

Gerald recalls the good times at the Galloway house. Mrs. Galloway, lovable and very sociable, enjoyed tricks and fun games. One time Gerald asked her a serious question, “Mrs. Galloway, when was the War of 1812 fought?”

She thought for a minute and then said, “Now what was that war about?”

He asked the question again and she caught it. He still remembers her laugh and the fun she had. He recalls her salty ham (home cured) and hot biscuits. The Kellars have sweet memories of good times with the Galloway family.

One event stands out in Kellar’s mind. The church went to the pond to baptize. Gerald went out into the water with the eight candidates. Margie, a twelve-year-old girl, had gone into the water. Everything was quiet; the pastor was preparing to baptize her. Now Margie’s eight-year-old brother Tom was standing some distance from the crowd gathered on the bank. In the quietness he yelled in a loud voice, “Margie, are ye sceered? Are you sceered, Margie?” Of course, that loud outcry almost broke up the service. (The First Baptist Church of Laneville no longer exists, but memories of the good times there in the years from 1937-1941 still remain in the hearts of the Gerald Kellars. The influence of that church will reach into eternity.)

The Pride of Springfield, Mary Lou Kellar, Texarkana, TX: Baptist Publishing House, 1997, pp.  72-74.


Notes.
1.  J. O. McClung is probably William Oliver “W. O.” McClung (1896-1980), who pastored Missionary Baptist churches in East Texas in this period. He lived in Panola County in 1940. I could not identify any preacher with the initials “J. O.” who would seem to be this person.
2.  Brother Fuller might be John H. Fuller (1861-1946). He was a member of Smyrna Church, but there is no record that he served as a deacon at Smyrna. Or perhaps the surname was misremembered.
3.  Uncle Marshall is Marshall Lewis Vaughn, 1858-1947.
4.  This family spells their surname “Gallaway.” John Davis Gallaway (1877-1950) married Nettie Blair (1893-1978) in 1914. John Davis Gallaway was a son of Allen Hart Gallaway, the man who donated the land whereon the Missionary Baptist Church building sits.
5.  So far I have not identified who Margie and Tom might be. If any of you readers know, please let me know. Thanks.
6.  Apparently originally called the Missionary Baptist Church at Laneville, this was the first Baptist Church at Laneville, organized in 1907. After the Southern Baptist Church was organized in 1921, these two side-by-side congregations were distinguished as the First Missionary Baptist Church and the First Southern Baptist Church. At some point after the Missionary Baptist Church dissolved, the First Southern Baptist Church began to use the name First Baptist Church.

Friday, September 25, 2026

Jack Hyles in Rusk County

Jack Frasure Hyles became a famous preacher as the pastor for First Baptist Church of Hammond, Indiana from August of 1959 until his death in February of 2001, a period of over forty years. At times during the pastorate of Hyles, First Baptist of Hammond was recognized for having the world’s largest Sunday school (1970s) and for being the largest Baptist Church in the United States (1990s). Jack Hyles led First Baptist Hammond to found the Hyles-Anderson College and Hammond Baptist Schools. For many years he was associated with John R. Rice, editor of The Sword of the Lord. Late in his ministry, Hyles attraced a lot of negative publicity.

Before going to Hammond, Indiana, Hyles pastored four churches in Texas, Marris Chapel at Bogata, Grange Hall in Marshall, Miller Road in Garland – and the Southside Baptist Church in Henderson, Rusk County, Texas. He was probably pastor in Henderson for about 1-1/2 years (and probably a student at ETBU in Marshall at the time). Jack F. Hyles is listed as pastor of Southside in “Table A. Church and Membership” of the Rusk County Missionary Baptist Association “For Year Ending September 30, 1952” (p. 43), but not again in the 1953 minute book. Comparing the 1951-1953 association minutes suggests that Hyles came to Southside after September 30, 1951 (probably early-to-mid 1952), and left sometime in 1953 before Southside prepared their September 30, 1953 report. He led Miller Road Baptist Church of Garland out of the Southern Baptist Convention to become an Independent Fundamentalist Baptist Church. He also led First Baptist Church of Hammond out of the American Baptist Convention.

Jack F. Hyles was born 100 years ago in Italy, Ellis County, Texas. He is buried at the Memory Lane Memorial Cemetery in Schererville, Lake County, Indiana.

Thursday, September 10, 2026

Mt. Zion Association changes Article V

“On motion of N. Conner, the fifth article of the Constitution was stricken out and the following inserted in its place, viz: Churches petitioning for membership in this Association by letter and delegates, or delegates, may be admitted if upon an examination of their faith they are found to be orthodox, according to the principles of this Association, which shall be confirmed by the Moderator, giving their delegates the right hand of fellowship.” 1858 minutes, p. 3.

The article as adopted in 1857 originally read:

“New churches may be admitted into this Union, who may petition by letter and delegates and upon examination, if found orthodox and orderly, holding the mystery of the faith in a pure conscience, they shall be received into the Union, which shall be manifested by the Moderator giving the delegates the right hand of fellowship.” 1857 minutes, p. 10.

Saturday, August 22, 2026

Contemplating a new association

On August 22, 1857, eleven churches met at the Shiloh Church in Rusk County “to consider the propriety of organizing a new Association.” These churches were: Harmony, Union (Nacogdoches County); New Salem, Cool Spring, Mt. Moriah, Mt. Zion, Shiloh, Holley Springs (Rusk County); Bethel Macedonia, Independence (Panola County). Allen Birdwell served as chair and A. Parker as secretary. They gave as primary reasons for a new organization the “great destitution that must be supplied with the preaching of the Word” and “the extent of the territory embraced in the bounds of his Association to which we belong.”

The Texas Baptist (Anderson, Texas), Wednesday, September 2, 1857, p. 3

When they met at Mt. Zion October 30-31, 1857, thirteen churches were represented: New Salem, Union (Nacogdoches County); Cool Spring, Friendship, Holly Springs, Mt. Carmel, Mt. Moriah, Mt. Zion, New Prospect, Pleasant Grove, Shiloh (Rusk County), Bethel, Independence (Panola County). Harmony in Nacogdoches County and Macedonia in Panola County were represented in August, but not in October. Both of them joined the association in 1858. New Salem listed as in Rusk County in August was probably in error and instead was the New Salem church in Nacogdoches County – which was in the organization. Regardless, the New Salem Church in Rusk County joined the association in 1858.[i] There were four Rusk County churches present in October that were not present in August: Friendship, Mt. Carmel, New Prospect, Pleasant Grove.


[i] It is also possible that Friendship at New Salem in the organization in 1857 reorganized and joined the association as New Salem in 1858. However, there are no names in common between the 1857 Friendship Baptist Church at New Salem and the 1858 New Salem Baptist Church. From 1857 to 1858 the association grew from 13 to 19 churches.

Monday, August 10, 2026

Traveling on horseback

The Singing reported here occurred in Troupe (now Troup), which is in Smith County, in the summer of 1908. The report mentions some of the represented singing classes, including “Old Bro. and Sis. Russian” (sic) from Zion Hill. This was Travis David Rousseau (1824-1914) and Julia Ann Iverson Rousseau (1832-1913) of Zion Hill in Rusk County. Mr. Rousseau was of Huguenot descent, and head of the Rousseau clan of Rusk County. He and his wife were members of the Baptist Church at Zion Hill, and were avid Sacred Harp singers. The article says that even at age 84, Travis Rousseau would travel 40 or 50 miles on horseback to attend a Sacred Harp Singing.

The Troupe Banner, Thursday, August 6, 1908, page 5

Thursday, July 23, 2026

Another form of burglary

The Mt. Enterprise Progress, Thursday, June 12, 1924, p. 4.

M. L. Vaughn, 1858-1947, Rusk County Baptist preacher

Friday, July 10, 2026

Rusk County Baptist History Project

Lord willing, I will present the “Rusk County Baptist History Project” at 2:00 p.m. on Wednesday July 15th to the Timpson Area Genealogical & Heritage Society. The meeting is held in the meeting room of the Timpson Public Library located at the intersection of Austin Street and Bremond Street.

I am compiling a history of the Baptist Churches of Rusk County, Texas. I have four goals:
  • Compile history of each church through a questionnaire to each church, as well as researching other resources (such as association records, newspaper accounts, personal memories).
  • Preserve as much history as possible in electronic files, including written history and photographs of church buildings.
  • Place the completed questionnaires and electronic file on record at the Rusk County Historical Commission.
  • Print an abridged version of the history of the Baptists of Rusk County.
I hope to contact and visit every existing Baptist Church in the county. There are currently nearly 100 active Baptist Churches in Rusk County, and since the commencement of the project I have visited about 3/4 of them. In the past I have also attended some of the churches that are no longer in existence.